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Hearst Museum object titled Netsuke, accession number 9-18793, described as Netsuke; "Novice priest" holding mokugyo; man wearing two-piece clothing, holding gong (mokugyo) by handle upside down; slotted gong, with dragons (?) facing each other as handle; H 4.4 cm X W 3.0 cm
Hearst Museum object titled Netsuke, accession number 9-7901, described as Netsuke: woman stands with one foot beneath curling wave. Small dragon on top of her head. Holds "container" with both hands. According to the donor's catalog: "Netsuke in old ivory, of a woman, standing, one foot submerged beneath a combing wave. Curling and vertical in the Japanese Style. A three-toed dragon crouches on her tragic locks. The dragon, here, signifies 'the watery principle'. She holds a sacrificial -- and her face is the essence of all sad heroines. Oto Tachibana Heine (70 to 180 A.D.) - the netsuke of Yamato Take - the epic hero of japan - departing on a journey, by sea - Yamato Take - turned a deaf ear to the entreaties of Tachibana, (although jealous of any woman he might meet) that he allow her to accompany him. Unbeknown to her - she stored herself away in the hold of the ship. When they were well at sea, a great storm arose - due to the anger of the sea king - against Yamato Take - who was holding a sword belonging to the sea-god.  The terms were the life of Yamoto Take - or - a human sacrificed. In a trembling Tachibana Heine, was on deed - and with the sacrificial box in her hand - jumped in the the sea - with the taunt, as her head went under the waves 'my place is on the mat' The words that Yamato Take had pronounced to her - when she asked to be allowed to go with him 'Your place is in the wars - beet on the home mat'. Honing the famous minpoku of the eighteenth century. He was a master of movement which fitted him to portray the turbulence of Tachibana. Close inspection shows that her feet passed beneathe the hungry wave the staunch yet yielding body, sinking. In her face, there is a terrible thirst of love, 'last moment' fear - determination and exultation - and - the peteous forehead of a girl - Yamato Take's "Azuma Wa Yu" "Oh my Wife" - was the derge - the piece should be held above eye level for full appreciation - and - when turned at the proper angle - the eyes move. Shakespeare - Racine and the greek plays - flow, in selection through her veins."
Image Missing: Hearst Museum object titled Netsuke, accession number 9-7899, described as Netsuke: man standing. Right hand holds staff; left hand behind back holds string of beads. Frog at feet. According to the donor's catalog: "Netsuke, in ivory, of man resting with head on left shoulder - and the face, wise, weird and gentle. He carries an enchanter's staff - and a frog snuggles at his feet. Jiraiya - son of the lord of Ogata. At the death of his father, in the destruction of his castle- Jiraiya flew to Echigo which was the infested with robbers - Jiraiya's retainer was killed- and the boy joined the robbers - soon to become their chief. Hearing of the existence of a very rich old man, in proximity he set alone to rob him - but was caught by a storm and took refuge in a hat [untranscribable] by an old woman. In the night, he tried to murder her - but his sword broke in pieces and the woman appeared transformed into a man Sensei Hojen, who revealed himself as being the Toad Spirit and finally taught Jiraiya all the toad magic which gave him control of the group but had no effect on snakes. Later, he met a girl, whom a Sennen had addressed him marry, and to whom the Sage gave the secret of the magic of the snail to Jiraiya to kill a young dragon son of the serpent, who [untranscribable] at the bottom of the lake and was fomenting strife, between the two clans. At the country, one day when Jiraiya and the princess Togota (who was the affianced bride of the young dragon who had fled from him with Jiraiya) was resting in a temple, the serpent crawled upon the ceiling and poured its venom on the head of Jiraiya - carrying away with him - the Princess. however, the Abbath of the temple, who was equal in goodness to the [untranscribable] in the dragaon - sent to India on a tengu, his retainer - to fetch the inly available elixir, the man returned in time for (Jiraiya), to be saved and made Haimio of Odju. jiraiya is represented either slaying the serpent or being with his magical preparation - with the Toad Spirit, This story forms the theme of a popular play - [untranscribable] the rosary, which Jiraiya carries, behind his back - in reference to the episode of the Temple and the Good Abbat.
Hearst Museum object titled Netsuke, accession number 9-18799, described as Netsuke; bearded man, looking upward, holding dragon curled around neck; dragon head on right shoulder; H 8.4 cm X W 2.8 cm