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Hearst Museum object titled Amulet box, accession number 9-21869a,b, described as Amulet box(a) and lid(b), of the type worn by an affluent woman. In it she would put sacred objects such as relics of a venerated Lama (a picture or photograph, a piece of his robe, for example), sacred medicines, a small image of Buddha, mantras written on rolls of paper, and folded and thread-crossed mandalas drawn in ink on paper (such as 9-21872 and 9-21878).  The amulet box is worn   around the neck in the center of the chest.
Hearst Museum object titled Aura or halo, accession number 9-21999, described as This is the aura or halo (gyab-yol) for a bronze deity image. It does not appear to fit any of the images in the present collection. As is known from documentation and photographs in the present collection, the orginal collection brought by TB from Tibet in 1937 included a great many other artifacts and images. Perhaps this artifact goes with one of those images.The aura or halo (gyab-yol) is seen in most all Buddhist images and paintings of enlightened deities (i.e., Buddhas and Bodhisattvas). It is an iconographic convention for indicating the sacred power of the deity.
Hearst Museum object titled Base for deity image, accession number 9-22355, described as Bottom for a bronze deity image. It is damaged and was probably discarded as it could no longer seal the consecration materials into the image.
Hearst Museum object titled Bell, accession number 9-10970, described as Bell,metal,for relig.ceremonies;bronze(?);18 cm.Length;9.5 cm.width;brass  half-vajra type handle w/head of Dharma welded to bell base. Petal lotus in dome. According to Professor Lewis Lancaster,the face at the base of the handle represents Yum-ma (mother)...
Hearst Museum object titled Bell, accession number 9-10827, described as Bell, ritual; bronze, brass; bell w/clapper; outer surface: near base is row of vajras, above this is row of circular pendants, then a row of 8 mystic syllables in lotus petals; handle-brass, w/head of Dharma surmounted by half-vajra; int.surface has mystic syllon e
Hearst Museum object titled Broken ghanta bell, accession number 9-21903a,b, described as This is an old ghanta bell with a handle of gilded bronze. The  bell is made of a five metal alloy to produce a rich, full sound. The bell is badly cracked and the upper part of the bell, below where the handle joins, is completely broken. The striker shows a pattern of wear associated with many years of constant use.The ghanta bell is used in most Tantric rituals. It is held in the left hand and the matched vajra is held in the right. The matching vajra to this ghanta is not present in the collection. It would match upper part of the ghanta handle.  The ghanta embodies the feminine principle in Tantric usage, and the vajra is the masculine. The ghanta holds the principle of ultimate wisdom and the vajra, the principle of ultimate compassion and skillful means.Ghanta bells in this collection are numbers: T-23; T-63; T-66; T-67; & T-85
Hearst Museum object titled Bronze lid, accession number 9-21951, described as This is a lid for some type of vessel or cup.
Hearst Museum object titled Bronze offering bowl, accession number 9-21953, described as Here is one bronze offering bowl.  Offering bowls are used for making daily offerings to the images of Buddha, Dharma and Sangha on a Buddhist altar. Normally seven bowls are offered on an altar. They are typically filled with water, but the water symbolizes the seven offerings: water for drinking, water for washing, anointments, flowers, incense, lamps, and food.See also T-16, T-17,  T-115, T-116.
Hearst Museum object titled Buddha / bodisattva, accession number 9-5875, described as Buddha; bronze (?), gilded; hand in position symbolizing enlightenment, other holds object; cast bronze Bodhisattava. Believed to be representation of Tara in lotus position.
Hearst Museum object titled Buddha medallions, accession number 9-21962a,b, described as This is a set of decorative medallions showing Buddha Shakyamuni.